What makes a vibrant city?

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I’m still reading through Anthony Flint’s excellent book on the battle between Jane Jacobs and Robert Moses over the fate of New York City’s neighborhoods in the 1960s . Last night, I reached the chapter where Jacobs is struggling to write her definitive work, The Death and Life of Great American Cities. The biggest problem Jacobs faced in writing the book was that she had more than enough examples of what destroyed city neighborhoods, but no way to make a clear argument for what makes a vibrant city neighborhood. After spending enough time watching the street life outside of her home on Hudson Street in the West Village, she slowly found what she was looking for:

“Jacobs settled on a description that would endure for years to come: [a vibrant city neighborhood] was like a ballet. From morning into night, her neighbors and the shopkeepers and the workers all seemed to be part of an improvised dance, she observed, ‘in which the individual dancers and ensembles all have distinctive parts which miraculously reinforce each other and compose an orderly whole. The ballet of a good city sidewalk never repeats itself from place to place, and in any one place is always complete with new improvisations.”
Having seen my share of American cities, I always felt the more horrific ones were places that had no neighborhoods within the city center. In the worst cases, the hub of these cities was nothing more than a business center that shut down at 5pm everyday, leaving the city desolate and lacking in any rhythm (contrary to Jacobs’ theory). And one block radius of bars does not a vibrant city make. The Gas Lamp district in San Diego doesn’t save it from being a ghost town. Nor the Flats in Cleveland. In my older younger days, I would’ve said this was due to the fact that those cities, well… just suck. But in my older wiser days, I’m a little more understanding. Those cities suck, because the city planners and real-estate developers never fostered the type of neighborhood living that gives a city its life.

Jane Jacobs on Independent Thought

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During the past week, I’ve been engrossed in Anthony Flint’s history of Jane Jacobs sparring with Robert Moses over the fate of New York City’s neighborhoods in the 1960s. It is a pivotal moment in the City’s history, where Jacobs played a very important role in preventing New York City’s character from being destroyed.

One of the more interesting moments in the book is when Jacobs receives a pair of questionnaires from the Loyalty Security Board, the State Department’s agency for rooting out Communist Party activity among government workers (Jacobs worked for the state department at the time). In the first one sent in 1949, Jacobs responded to all the questions, including those about her application for a visa to visit the Soviet Union, her subscription to the Daily Worker, and even addressed accusations that she was a troublemaker. Obviously her responses disturbed someone on the Loyalty Security Board, so they sent a second questionnaire in 1952. In responding, somewhat indignantly, Jacobs had the balls to write:

I was brought up to believe there is no virtue in conforming meekly to the dominant opinion of the moment. I was brought up to believe that simple conformity results in stagnation for a society, and that American progress has been largely owing to the opportunity for experimentation, the leeway given initiative, and to a gusto and a freedom for chewing over odd ideas.”

It took guts to write that in 1952 in the middle of the Red Scare and Joseph McCarthy, to the “Loyalty Security Board” no less.